A Candle in the Dark: Comics, Jews, and Graphic Literature.
There’s more to Jewish comics artists than superheroes. Readers of Art Speigelman’s classic Maus: a Survivor’s Tale I and II and Chabon’s The Amazing Adventures of Kavalier and Clay will catch a luminous glimpse, not only of heroes that vanquish villains, but also storytelling sprouting like weeds from penny chalk drawings on city sidewalks, and the indelible desire not just to tell, but to make you see good and evil. Temple Isaiah Library has acquired some graphic novel examples (long form comics with more complex story lines aimed at older audiences).
In superb semi-autobiographical pencil sketches bleak as the ghetto itself, Joe Kubert’s Yossel, April 19, 1943, a fiction within a fiction, tells of 15-year-old comics artist Yossel and a ragged band of sewer-dwelling Jewish rebels in the Warsaw Ghetto: “We huddle around the burning candle, for warmth, for consolation, for courage…I take out my pencil stub and paper and by the candle’s pale glow, I start to draw.” Page after page, the eyes haunt you, as the drawings’ drama pulls you into their despair, degradation, and raw determination.
The great Will Eisner (1917-2005) draws a bead on the 19th century anti-Semitic forgery by Russian secret police, Protocols of the Elders of Zion, used by Nazi propagandists and the Russians to justify “the Solution” and the pogroms against Jews. The Plot: the Secret Story of the Protocols of the Elders of Zion, was finished shortly before Eisner’s death. Orgainized like a comics “Law and Order” episode, parallels to current headlines are inescapable. Visual “chapters” track the “Protocols” effect from France to the United States in 2003. …Recommended for adults and older teens.
Review originally published Ruach, Jan. 2006, p.4.
© Val Morehouse, version: Jan 2006.
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